Category Archives: Moral Agency

The Courage to Empathize

Today’s post is something of a spur of the moment thing. It comes about as a result of two posts intersecting in my mind today. The first is “well, when I called her ‘evil’, she just laughed” over at 80 Proof Oinomancy. I encourage everyone to read the whole thing, as it is pithy, in keeping with Ace’s usual style. The most important parts are these:

See, the vast majority (I’d say ≥ 95%) of women that play “tough” are, at their core—

Terrified.

Odds are they had a very weak – if not completely absent – father figure.

This left them feeling twice as vulnerable as the average female.

Now, be sure to understand, dear reader, fear is a female’s default position.

coupled with:

So, am I saying all of those women are – at heart – just frightened, little girls?

(Permit me to be uncharacteristically clear, rather than my usually cryptic self.)

Yes.

That’s exactly what I’m saying.

Now, all of this I have heard and known before. Still, a refresher never hurts, especially when the timing matches up with something else you read. In this case another post.

The second post is one over at Scott’s blog, Ideals are never fully attainable.  The relevant part is this section at the end:

If may also be true that women do not naturally respond with graciousness at the sight of their husbands trying harder, this is also something that must be addressed. I don’t actually believe that women struggle with empathy. I do, however believe they tend to lack the courage and/or motivation to turn the data provided by empathic responses into actionable items. In other words, the kind of empathy that changes your life and the lives around you. This is what happens when you see something that is not right and then you make a series of decisions about what can be done, and then do them. But no one escapes the Lords wrath in the end when He will ask “why did you stubbornly wait to do the right thing?” and we respond:

 

“I was waiting for the other person to go first.”

Both of these posts together, or at least the ideas they presented, made something click in me. You see, I have a theory now why women seem to have trouble with empathy. This is something long discussed in the manosphere, and there are even some commenters who argue women are incapable of empathy. Of course, there are also those who argue women have no agency or are incapable of loyalty, etc.

As for myself, I think women are entirely capable of empathy. I have known some empathetic women. And history is filled with numerous examples of such women- indeed the general culture still clings to the notion that women are naturally empathetic. That had to come from somewhere. My suspicion is that it did in fact used to be the case, although in recent years that has changed.

So where am I going with all of this? Here goes:

I theorize that women are having difficulty in this age with empathy because they are insecure and afraid- and empathy requires courage to carry out.

Here are the individual arguments which lead to this conclusion:

Argument 1: Empathy requires courage-

To empathize with someone is to put yourself in their shoes. This requires that you both understand their position, and mentally assume it as well. That involves, by necessity, assuming a vulnerable state in order to feel what they feel. That requires courage because you will be experiencing- and confronting-  fears and insecurities you would otherwise not face.

Argument 2: Women’s default state is fear-

As Ace explains, fear is a female’s default state. This is difficult for men to internalize, because while we feel fear we don’t live it like a woman does. Consider their vulnerability and weakness compared to ours, and this becomes so much clearer. Not to mention test this argument against their actions and see how things start to make sense.

Argument 3: Women are more insecure than ever-

While there are exceptions, most women these days are profoundly insecure. It is no wonder why. Masculine men are increasingly scarce. They are cut off from the traditional sources of security and sense of belonging- families are small, separated and play little role in everyday life, a sense of greater community is non-existent, and they have increasingly been pushed into roles that are traditionally male (which under natural conditions would only occur in a state of social/community distress).

Argument 4: Insecurity undermines courage-

To be insecure and to be afraid are not necessarily the same, but both are closely aligned and both together interfere with courage. To feel fear, and to be afraid, are also not the same. It is natural to feel fear at various things. But to feel afraid is to let that fear take hold of you and guide you. Herein lies the problem- fear, when it guides an individual, interferes with our higher callings, such as empathy. I believe this is because being afraid is inherently emotional, and thus tied to our bodies and their Appetites, while being empathetic is a matter of the soul and the Reason/Will. Being afraid is an instance of the body suborning the soul, and thus matters of the soul, such as empathy, are tossed aside.

Argument 5- Notable empathetic women felt a sense of peace-

If you look back in history at some of the female saints noted for being empathetic, there was a profound sense of peace in their lives. They were unafraid- often despite great and obvious perils to their well-being. I believe this was a product of two functions. The first and most important was the peace that their Faith gave to them- a peace given not as the world gives it. The second reason was that the culture of the time didn’t encourage or stimulate female insecurity like ours does now. Thus, it was easier for them to overcome and rise above that default state of fear.


When you take these different arguments and combine them, the natural conclusion is that women have trouble with empathy because they are profoundly insecure and afraid. Until those insecurities are resolved, and until they are no longer afraid (or are at least able to overcome their fears), they will lack the means to show true empathy.

In the context of Scott’s post previously  mentioned, you can see the problem with the Promise Keeper’s movement. The men were doubling down on actions which made their wives even more insecure. Which only increased the tendency of those women to act out in a negative manner. Which of course made the men feel bad, and believe they were doing something wrong. So they doubled down again on the foolishness, with even more negativity resulting. It is a vicious cycle which cannot end well.

 

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Filed under Civilization, Men, Moral Agency, Red Pill, Women

Market Analysis: Penny Stocks

This post is a continuation of my Market Analysis series, which began with my post Market Watch. Today I want to cover a topic which was brought up by Elspeth in a couple of comments. Here is the first:

I’m just done, done, done, with pretending that Christ cannot change people deep down and for real. Suppose Paul had been deemed of no earthly use to the Church because of his previous persecution of it.

Which is followed by this:

None of that changes my original assertion that people can and do have sincere changes of heart, and that any person’s decision to reject a certain group of people as mates is fine but let’s kill the “even real and true Christians are damaged beyond any kind of repair as potential mates”.

The issue here is whether some people are so “damaged” that there is no realistic hope of recovery, and thus, eventual marriageability. In the past the word “ruined” might have been used of such cases- as in, ruined for marriage.

First to define “damage” in this context.  A simple explanation would be strains or burdens on someone’s physical/mental/emotional well-being which impair his or her ability to have a successful/stable marriage. [If someone has thoughts on a better explanation please mention below.] I mention all of these because they can and do all affect one’s capacity to be a good spouse.

It is also worth mentioning that these factors- these burdens- are not necessarily the fault of the person in question. Some are- the products of sin, for example. But others might simply be the product of nature (think certain illnesses) or the willful actions of others (the trauma created by abuse, for example).

The way I see it, what we are talking about here is a spectrum of “damage.” Everyone has at least some damage- small things which would get in the way of their being a good husband or wife. However, there is a spread which takes place. Some people have relatively little damage (a few bad habits), and others have a huge amount of damage (think of some stories from the ‘sphere). Now, somewhere on this spectrum is a point where someone is too damaged to be considered marriageable. That is, they are too burdened, as they are at that time, to make a good spouse. [I suspect this point is not fixed- it is heavily influenced by culture and the overall environment- thoughts for another post.]

Now all of this needs to take into account that where people fall in this spectrum changes over time. Sometimes damage is “healed.” Sometimes it gets worse or new damage takes place. So the real question is whether some damage cannot “heal” or get better.

Well, having thought it over some, I think there are some people who are beyond simply “damaged.” These people are broken. I suspect most of my readers know people like this. People who have experienced terrible trauma and struggle with it daily. They are enduring burdens which go beyond the need for ordinary healing- they need out and out miracles. And not the everyday miracles we often overlook- I mean the the kind which are unmistakable.

Now, these miracles do happen. Perhaps my readers know of some instances, either with people they know or have heard of through the grapevine. But all the same, without such miracles those people would not have improved.  Thankfully they are not common. But they do exist.

At the same time, all of this has gotten me thinking about how exactly people “heal.” And how Christian transformations work. I know they work- I have seen them happen first hand. But I have been wondering about the process. Since Elspeth mentioned St. Paul, I think this seems appropriate to ponder:

I must boast; there is nothing to be gained by it, but I will go on to visions and revelations of the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into Paradise—whether in the body or out of the body I do not know, God knows— and he heard things that cannot be told, which man may not utter. On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses. Though if I wish to boast, I shall not be a fool, for I shall be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me. And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated. Three times I besought the Lord about this, that it should leave me; but he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.

(2 Corinthians 12:1-10)

Part of me wonders if the transformation is not always about healing. That is, it isn’t about removing the harm or burden. Instead, it is about lending strength to the person in question such that they are able to carry on despite the burden. If so, this is important to understand because there is a marked difference in how they operate.

If the burden is gone, then it should hopefully not come back to haunt someone in the future. But if the burden remains and is covered by grace, then a lapse in faith by the person means that it comes out full force again.

Perhaps my readers have some thoughts on this they would like to share. I am curious to hear what you folks have to say.

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Filed under Alpha Widow, Marriage, Marriage Market Place, Men, Moral Agency, Pair Bonding, Red Pill, Sex, Sexual Market Place, Sexual Strategies, Sin, Women

Market Analysis: Stock Imbalance

Today’s post comes as a follow-up to a debate between Zippy and Deti in my post Market Watch. Given the amount of talking past each other, and the fact it was derailing that post, I decided a new one was appropriate. This post will let them, myself  and others answer the questions that were raised. At least, that is my hope.

I will begin by quoting a question that Zippy was trying to address:

What I am interested in is whether women who are trying to do the right thing have an easy time of it compared to men who are trying to do the right thing.

This was, in my view, the best example of that question which he raised. He put it several different ways, but I think that version is the easiest to understand.

Deti had his own set of questions:

  • if women really aren’t satisfied with all this casual sex they’re having, why are they having it?
  • If the casual sex they have is so unsatisfying and they want something else, what are they doing to change such that they don’t have to have all this unsatisfying casual sex (but continue to have, nonstop)?
  • And if casual sex is so unsatisfying, then what would satisfy them?
  • And if something other than casual sex would satisfy them more, why don’t they go get it? Or at least, why don’t they NOT do things they claim are so unsatisfying?

Any other questions they have, which they would like people to try and answer, they can mention in the comments below. I will bring them up here and mention them in the main post if I feel it appropriate.

With all of that out of the way, let me try and answer these questions myself.

Let’s begin with Zippy’s:

What I am interested in is whether women who are trying to do the right thing have an easy time of it compared to men who are trying to do the right thing.

His is fairly simple. I think the answer is that both of them have such a terrible time of it that it is impossible to tell who, if anyone, has it worse.

Something important to note is that Zippy is looking at the market as a whole, which effectively moves the real question to moral agency and the ability/likelihood of choosing what is good over what isn’t. It isn’t about who can marry, or even marry well. Just how easy it is do to what is right- which can include marrying or not marrying. With those parameters, I think men and women are on equally awful footing.

Now, if one were to alter Zippy’s question (and it would be an alteration), towards asking whether men or women have an easier time when it comes to marrying right, then my answer would change somewhat.  In the past I have said that women had it easier. However, as time has passed I’ve reconsidered this. Originally it was a more significant advantage comparatively, although insignificant in an objective lens. it lessened over time, with teh advantage mostly owing to the lower number of marriage-worthy women as compared to men (again, comparatively- absolute numbers are something else). Nowadays I am not sure this is true. Enough men might be dropping out of the market entirely that this has changed.

Now to try and answer Deti’s questions. I will tackle them in order.

  1. A lot depends on the meaning we attach to “satisfaction”. And of course, who we are talking about. However, if we assume just temporary sexual gratification, and women as a general aggregate, then women probably are getting some satisfaction. However, it is not to the level of what they want. They want more satisfaction. Remember, they are women- only the best will do (I jest, I jest). As for why they have it- because they are fools, and to borrow a metaphor, they are throwing good money after bad. They don’t know where else to look for true satisfaction/fulfillment.
  2. They are trying to weed out as many unworthy men as possible from the SMP. Oh, and they are also trying to sabotage each other, too.
  3. Fried Ice. No, in all seriousness the answer depends on who we are talking about again. If it is women as an aggregate, it would be to have a top tier men all to herself. And to be able to toss him if bored or he loses top tier status.
  4. Many possible answers. Perhaps they are lazy. Perhaps they don’t know, or cannot think of anything other/better. Maybe I should let this one go…

And with that, I leave the floor open to others to take there stab at these questions, and related ones.

Who has it harder in the marriage market: devout and serious minded Christian men, or devout and serious minded Christian women?

Can we even tell? And does it even matter?

Go ahead and add your own.

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Filed under Marriage, Marriage Market Place, Men, Moral Agency, Red Pill, Sex, Sexual Market Place, Sin, Temptation, Women

Market Watch

In my previous post, A Poor Example,  I mentioned a post that Scott and Elspeth wrote about how June Cleaver might be unmarriageable right now. What I want to do with this post is make a series of observations based on what they mentioned in their post, as well as in the comments. I will likely expand on it over time, as I have a chance to re-read the comments. This won’t be an in-depth post, but rather more of a list with perhaps a comment or two of my own.

So here are some of my observations:

  • The Market for devout Christians, men and women alike, is awful. I wrote previously on this topic in my Market Failure series of posts. You can read Part 1, Part 2 and Part 3 via the links. As for who has it worse, I think that is mostly an academic exercise. My gut says men more than women, but not by a huge amount.
  •  Geography play a huge role in the difficulties of the marriage market right now. Different geographic locations are more or less favorable to men or women. My suspicion is that where I live the ratio between marriageable men and women heavily tilts to men, and that of course makes the market tougher for men.
  • Demographics also plays a significant role. As various Christian groups have splintered, and there is even more separation in belief within groups, the overall pool of eligible mates has dropped precipitously. So while absolute numbers might be up, the actual pool is perhaps smaller than it has been for perhaps even centuries.
  • Most Christian parents are not raising devout Christian children. Much less marriageable ones.
  • Young men are much less interested in marriage than they were in the past. Having a few more years under my belt since I started blogging, I have seen this more and more. Younger men are just less interested in marriage. The why of this is worthy of a whole post of its own.
  • Too many people are doing too little to make marriage happen these days. Marriage needs to be a matter for the whole community.

 

Also, the answer to this:

Is it possible that parents of the last several generations, responding to the cultural cues from blue-pill pastors and other sources have raised both sex children to be pretty useless at “traditional” marriage, and therefore a different approach to finding matches for them may be required?

…is yes and yes.

More to come as I think on it.

Update: A few more observations-

  • The market is seriously hampered by the amount of deception going on. The worst lies, from what I have seen, tend to be those that people tell themselves. Self-deception makes hit harder to diagnose problems, among other ills.
  • Introverts and shy people are especially vulnerable in the market right now. Given how few effective venues there are for meeting eligible mates, each one has to count that much more. For introverts, that is much more difficult.
  • I am among the most the most “pro-marriage” of guys in the Christian manosphere. At least as it applies to my own life. Only a couple might be at the same level as me, such as Deep Strength. I don’t know if that was the case originally, but it seems to be the case now. And even despite my subjective “gun-ho” approach I am still very cautious.

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Filed under Courtship, Femininity, Hypergamy, LAMPS, Marriage, Marriage Market Place, Masculinity, Men, Moral Agency, Parenting, Red Pill, The Church, Tradition, Women

Tissue-Paper Walls

A few days ago a first time commenter left a comment on an old post of mine, A Must Read Story. There is a small part of her rather longish comment that I want to examine. The key part is in bold:

it’s very difficult to have high self-esteem when you do everything “right” but still have poor luck with the opposite sex, and it creates a very lonely feeling when you follow your values but end up getting victimized for it. Our society is simply set up so that selfish people appear to get ahead–that goes for Chads sleeping with hundreds of women, and the slutty girls having “fun.” Eva is the equivalent of the beta male looking on confused, and just because you can’t imagine a woman sharing that experience with you, doesn’t mean it doesn’t happen. In fact, most women are profoundly insecure. The ones who are open about it–like Eva–haven’t learned the lesson that YOU perceive all women to be adept at–hiding their feelings and vulnerabilities.

Most women are profoundly insecure.

That little tidbit is the subject of today’s post. I’ve written on it before, in my post Beta Farming. I explained my reasoning at the time of why women might be insecure. Some of my reasoning:

Much of this insecurity comes from the gap in physical prowess between men and women. We men are much more capable of defending ourselves and imposing our will on our environment than women are- at least at the individual level. But whatever its source, it has a profound effect on female behavior. Women are constantly, and often at an unconscious or subconscious level, trying to alter their environment to make it feel more secure.

Having thought about it more, I can think of additional reasons for female insecurity.  One of them is that women know (mostly at an unconscious level) how vulnerable pregnancy and child-raising makes them. Another is that women, again unconsciously, realize how limited their peak fertility and SMV window is. They worry about optimizing that time, and covering for when they are no longer at their peak. There is plenty of room for speculation there, and my commenters can feel free to contribute.

However, I want talk about how the insecurity should be handled. One of the problems with that insecurity is that ill-intentioned men can exploit it. Often times quite easily. And course, it usually isn’t entirely unwillingly. But exploitable it still remains.

At the same time, I think that this insecurity is something that good men can relieve or buttress. They can, in the right scenario, build up women’s confidence in a positive way. This can help women resist that lure of exploitation or build up a wall against it. Men can supplement the tissue paper or paper mache walls that women may have with walls of stone and gates of iron.

Unfortunately, our society isn’t exactly eager to see this happen. Fatherhood has been trashed, both as a social as well as a legal force. Fathers are essentially powerless to protect their daughters these days, especially when they are older. Likewise, our society does its level best to keep women away from actual good men, who though few in number still exist. Certainly it tries hard to keep women from marrying such men when they are young.

Now, what I am saying gets awfully close to white knighting. I will admit that gives me pause. All the same, I think the argument is potent indeed that strong men are needed to protect women- from themselves. But for that to happen men need actual power to go with that responsibility. Our present cadre of White Knights, especially in Churchian circles, is what you get when you take that power away from men. Men become modern caricatures of Don Quixote, assaulting windmills left and right and ignoring the real threats all around them.

I will leave with two questions I want to pose to my readers.

First, what methods can be used to protect women, assuming the necessary social structure was in place?

Second, if that structure is not in place, how can it be created, or what workarounds can be used if it cannot?

 

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Filed under Alpha Widow, Beta, Civilization, Marriage Market Place, Moral Agency, Pair Bonding, Red Pill, Sex, Sexual Market Place, Sexual Strategies, Sin, State of Nature, Temptation, Women

Splitting Eros Leads To Disaster

One of Dalrock’s recent posts examines the consequences of the elevation of romantic love to a moral force:

The simple fact is the moment you attribute moral value to romantic love you are creating a rival to biblical sexual morality.  In biblical sexual morality it is marriage that creates a moral space for sex and romantic love (with romantic love not separated from sexual passion).  We have overturned God’s order here, and are now claiming that romantic love is the moral space for marriage and sex.  This is deceptively subtle, and at the same time demolishes the moral meaning of marriage.

Passionless duty sex was for marriage, and passion was for adultery.  Courtly love built upon this idea with a twist.  It added a new concept of romantic love, separating out the emotional aspect of sexual passion.  This newly separated concept of romantic love was worshiped and seen as sanctifying.  CS Lewis summed up the concept of courtly love as (emphasis mine):

“The sentiment, of course, is love, but love of a highly specialized sort, whose characteristics may be enumerated as Humility, Courtesy, Adultery, and the Religion of Love.”

What Dalrock is examining here is a situation where Eros has been split in two. As a reminder/refresher, the ancient Greeks believed in several different concepts of  “love.” The three principal loves were:

  • Eros- sensual love associated with the body
  • Philos- love in the form of friendship that is associated with the soul
  • Agapos- the self-sacrificing love that comes from God and is thus associated with the Spirit

Now, Eros is a bodily love. However, emotions are as much of the body as the actual “rubbing together of bodyparts.” Which is my way of saying that Eros properly contains both Romance as well as the actual physical acts of intercourse. Passion and Romance go hand in hand, if you will. Dalrock is making a mistake by calling it “Romantic love.” It is really just the emotional aspect of the love we know as Eros. It is not something separate.

What has unfortunately been going on for centuries now is an attempt to split Eros up into a “dirty” part, sex, and a “pure” part, “romance.” However, no matter how many games you play with this, it cannot be done. Eros encompasses both. Any attempt to separate the two is inherently insane. We should expect that craziness will follow from it. Thus, to me it is no surprise that efforts to separate Eros have helped “break” marriage in the west. We have gone against God’s plan for human beings- disaster is to be expected.

God created Man as a union of body, soul and spirit. Marriage, as an institution/sacrament coming from God, relies on a healthy state of that union. If they are unhealthy, or there is discord, then marriage will suffer accordingly. Marriage encompasses each of these loves, because marriage affects and is affected by all parts of that union. Trying to remove the physical component of Eros from marriage effectively breaks that unity and creates disorder in that man or woman- and thereby brings disorder into the marriage. It affects both husband and wife because in marriage the two become one.

Remember, Man was made for marriage. And by marriage I mean what God intends by marriage. Trying to fit man into anything other than what God intended is like trying to fit a square peg into a round hole. It doesn’t work. Alas, we are seeing the proof of that all around us in the West right now.

Update: I should make it clear that the mistake that I think Dalrock was mistaking was calling it “Romantic Love.” I don’t think he failed to grasp the other parts of my post. One of his older posts in fact notes that courtly love is always sexual.

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The Necessity Of Suffering

I have been meaning to write a follow-up to Ace’s post “To feel the pain that spurs you on” “To feel the pain that spurs you on” for over a week now, but various matters intruded and kept me from it. It intrigued me for any number of reasons, not the least of which is that it explores critical difference in how men and women think- a pet issue of mine.

His post is in many respects a follow up to one he wrote almost a year ago- “That’s why I cut you just to heal you.” That post is one I also responded to, with The Misery Of Too Much Comfort. So in a way, this post is a double follow-up, in that it addresses posts both old and new.

In my old post I offered a theory as to why women these days are so quick to go out and do things that will make them suffer:

Women expect suffering in their life- it is the natural thing. [Think about the vast majority of human history- filled with suffering for pretty much everyone.] When women are too comfortable, when suffering is absent from their life, then it sends a message to their unconscious mind that something is wrong, that what they are living is an unnatural life. That message of unnaturalness will only be repeated over the years as they grow up. They will know, somewhere deep down inside, that something is wrong. Unfortunately, because this is unconscious, they won’t know what it is, exactly, that is wrong.

This will, naturally enough, lead them to feel miserable. The misery is only made worse because they won’t understand it. It will gnaw on their mind incessantly, like an itch you can’t quite reach.

I suspect that part of the reason that women act so crazy in the west today is because of this. Using that itch analogy I just mentioned- women act crazy because they are trying to scratch that itch. Only they don’t quite know how- so they do so in extreme ways. Again, deep down inside they know they should be suffering, so they go out and make themselves suffer (without every truly understanding that is what they are doing).

Ace, in his own far more concise way, offers an alternate explanation:

[W]omen use suffering (subconsciously, at least) to demonstrate resilience.

In fact, more often than not, women’s complaints are (at heart) actually backhanded boasts of how much suffering they can take.

Now, as interesting as these theories are, they aren’t the key matter I want to examine in this post. Instead, I was fascinated by this (in hindsight obvious) point Ace made:

In fairy tales, the most desirable/marriageable women

had terrible & harsh lives [“childhoods”].

This is not a coincidence but a lesson.

This got me thinking about the role that suffering plays in the rearing/raising of children. More specifically, the different roles that it plays for men and women.

You see, I think that enduring a certain amount of suffering is necessary for the healthy growth and maturity of both men and women. However, the way that the suffering should be experienced/handled is different between them.

For men, suffering should be a tool that is used to strengthen them. They should be exposed to trials and challenges and then forced to overcome those challenges. In that overcoming of obstacles they will be forced to break down the old self, the boy, and build up a new self- the man. This process is repeated over and over as a boy grows up into a man. If successful, he comes out as a strong, tested and confident man who can tackles whatever life throws his way.

For women, on the other hand, suffering is a tool that is used to remove weaknesses and flaws. While that might seem similar to what men undergo, it isn’t. They aren’t put through trials and challenges in the same way. The reason why is simple- the goal isn’t to break the girl down and then build her up as a woman. Instead, the goal is to raise her right from the beginning, and over time to wear down any and all negative traits.

Let me try to explain this further with an agricultural analogy-

For both men and women you have a field that represents them and their character. In the beginning it is sown with wheat. As they get older, however, weeds creep up throughout the field. The wheat represents ideal traits, the weeds negative traits.

For women, the way to deal with this problem is to get on your hands and knees and pull up those weeds. Start in one corner and work your way throughout the field. It will likely be necessary to double-back at some point to deal with any new weeds that sprouted in already cleared parts of the field. As a result, this is a long, continuous process that won’t end for a long, long time (until the woman is that wizened grandmother).

For men, the way to deal with this problem is to cordon off parts of the field. Then, once it is in sections, turn to the first one. Tear everything up. Leave that section as a bare field. Then plant and sow new seed. Water it. Let it grow. Remove any weeds that start to sprout. Then move to the next section, and repeat the process. Do this section by section until the whole field has been attended to.

Tying all of this back to the title of the post, I am arguing here (as I have in the past) that suffering is necessary for healthy character development of both men and women. However, the way that suffering should play out is very between between the two sexes. One of the many problems with our present age is that we have forgotten this, and all too often children are raised alike, irrespective of whether they are boys and girls. And of course, all too often their lives contain far too much comfort, and far too little suffering.

This theory has been bouncing around in my head for almost two weeks now, and I am curious what my readers think about it. Please leave your own thoughts in the comments below. Tell me where I am right, where I am wrong, and where else you think all of this can go.

 

 

 

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