Selected Sunday Scriptures- #56

The first passage for today comes from the Book of Proverbs:

¹⁸ Three things are too wonderful for me;
    four I do not understand:
¹⁹ the way of an eagle in the sky,
    the way of a serpent on a rock,
the way of a ship on the high seas,
    and the way of a man with a maiden.

(Proverbs 30:18-29)

This passage appealed to me today in large part because I believe that we can understand all of these. Science can help us explain how a bird can fly. Or a snake’s movement works. Science helps ships navigate on the seas, and explains how sails actually work. And of course this blog exist in part to try and explain that fourth mystery, which one might call socio-sexual interactions between men and women. Worth noting is that this part of the Book of Proverbs is not attributed to Solomon.

 Something that I have always found interesting is the constant call in both Proverbs and Sirach for the disciplining of children. A few examples:

Do you have children? Discipline them,
    and make them obedient from their youth.

(Sirach 7:23)

He who spares the rod hates his son,
    but he who loves him is diligent to discipline him.

(Proverbs 13:24)

Many more examples exist, especially in Proverbs. What I find interesting is that some commentators see these verses and conclude that those who lived in biblical times were terribly cruel to their children. Myself, I come to the opposite conclusion. I think that many parents were far, far too lax. After all, how many good kings of Judah ended up having bad sons? More than a few. My own suspicion is that the wisdom writers were so vehement about the importance of discipline because parents were pretty bad at it. The constant moral troubles of Israel and Judah would seem to back this up.

And when we look at the world around us, the importance of discipline, even and especially harsh discipline, becomes apparent. Of all my peers that I still communicate with or know about, few if any that were poorly disciplined in their youths have turned out well. Most have fared poorly, and I know of several that have spent time in prison (and who weren’t necessarily the type you would expect to end up there). Whatever else I can say about my parents, I am grateful to them for their strict discipline when I was growing up. I cannot imagine what a wreck my life would be without that.

Since we are on the topic of discipline, this passage from the Letter to the Hebrews seems appropriate:

³ Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. ⁴ In your struggle against sin you have not yet resisted to the point of shedding your blood. ⁵ And have you forgotten the exhortation which addresses you as sons?—

“My son, do not regard lightly the discipline of the Lord,
nor lose courage when you are punished by him.
⁶ For the Lord disciplines him whom he loves,
and chastises every son whom he receives.”

⁷ It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? ⁸ If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. ⁹ Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live? ¹⁰ For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness. ¹¹ For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.

(Hebrews 12:3-11)

 We reap what we sow. Both in ourselves, and in our children.

End Of The Year Off-Topic Post

Since folks seem rather intent on going off-topic, I figured a post devoted to that purpose seems appropriate. Please continue any discussions from the old threads that weren’t relevant to those topics here. This will be a lightly moderated but I would ask folks to show at least some restraint.

Saturday Saints- #48

Today’s saint is Saint Ubald:

Ubald of Gubbio (Italian: Ubaldo; Latin: Ubaldus; French: Ubalde; ca. 1084–1160) was a medieval bishop of Gubbio, in Umbria, today venerated as a saint by the Catholic Church. Saint Ubaldo Day is still celebrated at the Basilica of Sant’Ubaldo in Gubbio in his honor, as well as at Jessup, Pennsylvania.

A few quick facts:

• He was apparently born to some wealth, but gave it all away.
• Ubald rejected several offers to become a bishop before finally accepting the role of bishop of his home city.
• He apparently played a role in keeping Frederick Barbarossa from sacking his home city of Gubbio.

More can be found out about St. Ubald at his wiki.

St. Ubald

Tradition Thursday- #4

Today is Christmas, a celebration of the Nativity of the Lord. Both the Gospel of Luke and the Gospel of Matthew contain a history of the ancestry of Jesus. His lineage contains many names from biblical history, including some which are quite illustrious, and others which are… less so. Here is an explanation from St. John Chrysostom’s 3rd Homily on the Gospel of Matthew about why the bloodline of Jesus contains some deeply flawed individuals:

3. And Judas begot Phares and Zara of Thamar. Matthew 1:3 What doest thou, O man, putting us in remembrance of a history that contains an unlawful intercourse? But why is this said? Since, if we were recounting the race of a mere man, one might naturally have been silent touching these things; but if of God Incarnate, so far from being silent, one ought to make a glory of them, showing forth His tender care, and His power. Yea, it was for this cause He came, not to escape our disgraces, but to bear them away. Therefore as He is the more admired, in that He not only died, but was even crucified (though the thing be opprobrious, yet the more opprobrious the more does it show Him full of love to man), so likewise may we speak touching His birth; it is not only because He took flesh upon Him, and became man, that we justly stand amazed at Him, but because He vouchsafed to have also such kinsfolk, being in no respect ashamed of our evils. And this He was proclaiming from the very beginnings of His birth, that He is ashamed of none of those things that belong to us; while He teaches us also hereby, never to hide our face at our forefathers’ wickedness, but to seek after one thing alone, even virtue. For such a man, though he have an alien for his ancestor, though he have a mother who is a prostitute, or what you will, can take no hurt thereby. For if the whoremonger himself, being changed, is nothing disgraced by his former life, much more will the wickedness of his ancestry have no power to bring to shame him that is sprung of an harlot or an adulteress, if he be virtuous.

But he did these things not only to instruct us, but also to bring down the haughtiness of the Jews. For since they, negligent about virtue in their own souls, were parading the name of Abraham, thinking they had for a plea their forefathers’ virtue; he shows from the very beginning that it is not in these things men ought to glory, but in their own good deeds.

Besides this, he is establishing another point also, to show that all are under sin, even their forefathers themselves. At least their patriarch and namesake is shown to have committed no small sin, for Thamar stands against him, to accuse his whoredom. And David too had Solomon by the wife whom he corrupted. But if by the great ones the law was not fulfilled, much more by the less. And if it was not fulfilled, all have sinned, and Christ’s coming has become necessary.

For this cause he made mention also of the twelve patriarchs, by this again bringing down their pride at the noble birth of their fathers. Because many of these also were born of women that were slaves; but nevertheless the difference of the parents did not make a difference in the children. For all were equally both patriarchs and heads of tribes. For this is the precedence of the Church, this the prerogative of the nobility that is among us, taking its type from the beginning. So that whether thou be bond or free, you have from thence nothing more nor less; but the question is all about one thing only, namely, the mind, and the disposition of the soul.

4. But besides what we have said, there is another cause also, wherefore he has mentioned even this history; for to be sure, Zara’s name was not cast at random on that of Phares. (For indeed it was irrelevant, and superfluous, when he had mentioned Phares, from whom he was to trace Christ’s genealogy, to mention Zara also.) Wherefore then did he mention him? When Thamar was on the point of giving birth to them, the pangs having come upon her, Zara put forth his hand first. Genesis 38:27 Then the midwife, when she saw this, in order that the first should be known, bound his hand with scarlet; but the child, when he was bound, drew in his hand, and when he had drawn it in, Phares came forth first, and then Zara. The midwife when she saw this said, Why was the hedge broken up for you?

Do you see the dark expression of mysteries? For it was not without purpose that these things were recorded for us: since neither was it worth our study to learn, what it might be that the midwife said; nor worth a narrative to know, that he who came out second, put forth his hand first. What then is the mysterious lesson? First, from the name of the child we learn what is inquired, for Phares is a division, and a breach. And moreover from the thing itself, which took place; for it was not in the order of nature that, having thrust out his hand, he should draw it in again when bound; these thing neither belonged to a movement directed by reason, nor did they take place in the way of natural consequence. For after the hand had found its way out, that another child should come forth before was perhaps not unnatural; but that he should draw it back, and give a passage for another, was no longer after the manner of children at the birth, but the grace of God was present with the children, ordering these things, and sketching out for us by them a sort of image of the things that were to come.

What then? Some of those who have examined these things accurately say, that these children are a type of the two nations. And so in order that you might learn that the polity of the latter people shone forth previously to the origin of the former, the child that has the hand stretched forth does not show itself entire, but draws even it in again; and after his brother had glided forth whole, then he too appears entire. And this took place also with regard to the two nations. I mean, that after the polity of the Church had been manifested in the times of Abraham, and then had been withdrawn in the midst of its course, the Jewish people came, and the legal polity, and then the new people appeared entire with their own laws. Wherefore also the midwife says, Why was the hedge broken up for you? because the law coming in had broken in upon the freedom of the polity. For indeed the Scripture is ever wont to call the law a hedge; as the prophet says: You have broken down her hedge, so that all they which pass by the way do pluck off her grapes: and, I have set a hedge about it: and Paul, Having broken down the middle wall of the hedge. But others say, that the saying, Why was the hedge broken up for you? was spoken touching the new people: for this at its coming put down the law.

5. Do you see that it was not for few nor small causes that he brought to our remembrance the whole history concerning Judah? For this end he has mentioned Ruth also and Rahab, the one an alien, the other an harlot, that you may learn that He came to do away with all our ills. For He has come as a Physician, not as a Judge. Therefore in like manner as those of old took harlots for wives, even so God too espoused unto Himself the nature which had played the harlot: and this also prophets from the beginning declare to have taken place with respect to the Synagogue. But that spouse was ungrateful towards Him who had been an husband to her, whereas, the Church, when once delivered from the evils received from our fathers, continued to embrace the Bridegroom.

See, for instance, what befell Ruth, how like it is to the things which belong to us. For she was both of a strange race, and reduced to the utmost poverty, yet Boaz when he saw her neither despised her poverty nor abhorred her mean birth, as Christ having received the Church, being both an alien and in much poverty, took her to be partaker of the great blessings. But even as Ruth, if she had not before left her father, and renounced household and race, country and kindred, would not have attained unto this alliance; so the Church too, having forsaken the customs which men had received from their fathers, then, and not before, became lovely to the Bridegroom. Of this therefore the prophet discourses unto her, and says, Forget your people, and your father’s house, so shall the king have pleasure in your beauty. This Ruth did too, and because of this she became a mother of kings, even as the Church did likewise. For of her David himself sprung. So then to shame them by all these things, and to prevail on them not to be high-minded, he has both composed the genealogy, and brought forward these women. Yes, for this last, through those who intervened, was parent to the great king, and of these David is not ashamed. For it cannot, nay, it cannot be that a man should be good or bad, obscure or glorious, either by the virtue or by the vice of his forefathers; but if one must say somewhat even paradoxical, he shines forth the more, who not being of worthy ancestors, has yet become excellent.

The Gift Of Advice

Long time readers might be familiar with the book A Christian Man’s Guide to Love and Marriage in the 21st Century, which I plugged last year. The author of the book, Don Riefstahl, has edited and updated his book and just released a second edition. Even better, he is offering a free PDF copy to anyone interested. If you want to check it out, or would like to send a quick and easy gift to a man in need, you can download it here. The book is published under a creative commons license and can be freely shared and copied.

The book itself is short (about a hundred pages) and provides a very brief encapsulation of much of what is discussed here and on other Christian monsopherian blogs. Don has cleaned up a lot since his first edition, and the book reads better and gets the point across much more smoothly. One thing that Don deserves a lot of credit for is sourcing – he has lots of footnotes providing all the sources for his quotes and statistics. They definitely raise the credibility of the book significantly.

The book is aimed at the dating crowd, however, even if a Christian man isn’t interested in marriage (or is too young), this book still has a lot of value. Don explores a great deal of male and female nature which every man should know. Truthfully, there is a lot in there for pretty much any Christian man to find something educational and edifying.

As Don explained it to me:

I have yet to find a book this size (or any other size for that matter) that shows how gender relations work in the framework of a contract between the sexes, and how that contract was built upon how God designed men and women. This book also tackles the wage gap myth, MGTOW, and “manning up” – all key topics that men today need to be aware of, whether they are looking to get married or not.The church today largely doesn’t understand these issues, so they are blaming men (and single men especially) for the breakdown in the system. We need to get this message to the men of the church so that change can come from informed believers within.

While this book is not an exhaustive treatise on everything a Christian man should do or know, it does serve as an effective primer and “wake-up call” for the average Christian man. It provides a good, basic explanation of socio-sexual behavior that will be helpful to nearly anyone. So I strongly recommend it to those who are new to this part of the web or who haven’t ever heard this kind of message before.

For those interested in a paper copy as a gift, it is sold via Amazon.

Selected Sunday Scriptures- #55

The conversation in my latest Tradition Thursday Post has drifted to the subject of the resurrection, along with righteousness and depravity. This inspired my choice of scripture for today’s post. We begin with St. Paul’s First Letter to the Corinthians:

³⁵ But some one will ask, “How are the dead raised? With what kind of body do they come?” ³⁶ You foolish man! What you sow does not come to life unless it dies. ³⁷ And what you sow is not the body which is to be, but a bare kernel, perhaps of wheat or of some other grain. ³⁸ But God gives it a body as he has chosen, and to each kind of seed its own body. ³⁹ For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish. ⁴⁰ There are celestial bodies and there are terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. ⁴¹ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

⁴² So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. ⁴³ It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. ⁴⁴ It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. ⁴⁵ Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. ⁴⁶ But it is not the spiritual which is first but the physical, and then the spiritual. ⁴⁷ The first man was from the earth, a man of dust; the second man is from heaven. ⁴⁸ As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. ⁴⁹ Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. ⁵⁰ I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

⁵¹ Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed, ⁵² in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. ⁵³ For this perishable nature must put on the imperishable, and this mortal nature must put on immortality. ⁵⁴ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
⁵⁵ “O death, where is thy victory?
O death, where is thy sting?”

⁵⁶ The sting of death is sin, and the power of sin is the law. ⁵⁷ But thanks be to God, who gives us the victory through our Lord Jesus Christ.

⁵⁸ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

(1 Cor 15:35-58)

Another part from the same letter:

³ For though absent in body I am present in spirit, and as if present, I have already pronounced judgment ⁴ in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus, ⁵ you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.

(1 Cor 5:3-5)

Here we can see, along with other parts of scripture, that suffering is necessary to purge us from our sins. Which gives us all the more reason to avoid sinning, for it means less purging will be necessary.

 

Saturday Saints- #47

We are closing out on the Alphabet again, and will soon need to start over. Yet we aren’t quite there yet, and have a few letters yet to go. This brings us to today’s saint,Saint Teresa of Avila:

Teresa of Ávila, also called Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada (28 March 1515 – 4 October 1582), was a prominent Spanish mystic, Roman Catholic saint, Carmelite nun, an author of the Counter Reformation and theologian of contemplative life through mental prayer. She was a reformer of the Carmelite Order and is considered to be a founder of the Discalced Carmelites along with John of the Cross.

In 1622, forty years after her death, she was canonized by Pope Gregory XV and on 27 September 1970, was named a Doctor of the Church by Pope Paul VI. Her books, which include her autobiography (The Life of Teresa of Jesus) and her seminal work El Castillo Interior (trans.: The Interior Castle) are an integral part of Spanish Renaissance literature as well as Christian mysticism and Christian meditation practices as she entails in her other important work, Camino de Perfección (trans.: The Way of Perfection).

Far, far more can be read about her at her wiki, located here.

St. Teresa of Avila

Tradition Thursday- #3

This is the third post examining St. Clement’s letter to the Corinthians. Just to warn you, this is a long post indeed. It focuses on the heart of St. Clement’s message, but a few parts are included for other reasons as well. To conclude:

Chapter 37. Christ is Our Leader, and We His Soldiers.

Let us then, men and brethren, with all energy act the part of soldiers, in accordance with His holy commandments. Let us consider those who serve under our generals, with what order, obedience, and submissiveness they perform the things which are commanded them. All are not prefects, nor commanders of a thousand, nor of a hundred, nor of fifty, nor the like, but each one in his own rank performs the things commanded by the king and the generals. The great cannot subsist without the small, nor the small without the great. There is a kind of mixture in all things, and thence arises mutual advantage. Let us take our body for an example. The head is nothing without the feet, and the feet are nothing without the head; yea, the very smallest members of our body are necessary and useful to the whole body. But all work harmoniously together, and are under one common rule for the preservation of the whole body.

Chapter 38. Let the Members of the Church Submit Themselves, and No One Exalt Himself Above Another.

Let our whole body, then, be preserved in Christ Jesus; and let every one be subject to his neighbour, according to the special gift bestowed upon him. Let the strong not despise the weak, and let the weak show respect unto the strong. Let the rich man provide for the wants of the poor; and let the poor man bless God, because He has given him one by whom his need may be supplied. Let the wise man display his wisdom, not by [mere] words, but through good deeds. Let the humble not bear testimony to himself, but leave witness to be borne to him by another. Proverbs 27:2 Let him that is pure in the flesh not grow proud of it, and boast, knowing that it was another who bestowed on him the gift of continence. Let us consider, then, brethren, of what matter we were made—who and what manner of beings we came into the world, as it were out of a sepulchre, and from utter darkness. He who made us and fashioned us, having prepared His bountiful gifts for us before we were born, introduced us into His world. Since, therefore, we receive all these things from Him, we ought for everything to give Him thanks; to whom be glory for ever and ever. Amen. …

Chapter 40. Let Us Preserve in the Church the Order Appointed by God.

These things therefore being manifest to us, and since we look into the depths of the divine knowledge, it behooves us to do all things in [their proper] order, which the Lord has commanded us to perform at stated times. He has enjoined offerings [to be presented] and service to be performed [to Him], and that not thoughtlessly or irregularly, but at the appointed times and hours. Where and by whom He desires these things to be done, He Himself has fixed by His own supreme will, in order that all things, being piously done according to His good pleasure, may be acceptable unto Him. Those, therefore, who present their offerings at the appointed times, are accepted and blessed; for inasmuch as they follow the laws of the Lord, they sin not. For his own peculiar services are assigned to the high priest, and their own proper place is prescribed to the priests, and their own special ministrations devolve on the Levites. The layman is bound by the laws that pertain to laymen.

Chapter 41. Continuation of the Same Subject.

Let every one of you, brethren, give thanks to God in his own order, living in all good conscience, with becoming gravity, and not going beyond the rule of the ministry prescribed to him. Not in every place, brethren, are the daily sacrifices offered, or the peace-offerings, or the sin-offerings and the trespass-offerings, but in Jerusalem only. And even there they are not offered in any place, but only at the altar before the temple, that which is offered being first carefully examined by the high priest and the ministers already mentioned. Those, therefore, who do anything beyond that which is agreeable to His will, are punished with death. You see, brethren, that the greater the knowledge that has been vouchsafed to us, the greater also is the danger to which we are exposed.

Chapter 42. The Order of Ministers in the Church.

The apostles have preached the gospel to us from the Lord Jesus Christ; Jesus Christ [has done so] from God. Christ therefore was sent forth by God, and the apostles by Christ. Both these appointments, then, were made in an orderly way, according to the will of God. Having therefore received their orders, and being fully assured by the resurrection of our Lord Jesus Christ, and established in the word of God, with full assurance of the Holy Ghost, they went forth proclaiming that the kingdom of God was at hand. And thus preaching through countries and cities, they appointed the first fruits [of their labours], having first proved them by the Spirit, to be bishops and deacons of those who should afterwards believe. Nor was this any new thing, since indeed many ages before it was written concerning bishops and deacons. For thus says the Scripture in a certain place, I will appoint their bishops in righteousness, and their deacons in faith.

Chapter 43. Moses of Old Stilled the Contention Which Arose Concerning the Priestly Dignity.

And what wonder is it if those in Christ who were entrusted with such a duty by God, appointed those [ministers] before mentioned, when the blessed Moses also, a faithful servant in all his house, noted down in the sacred books all the injunctions which were given him, and when the other prophets also followed him, bearing witness with one consent to the ordinances which he had appointed? For, when rivalry arose concerning the priesthood, and the tribes were contending among themselves as to which of them should be adorned with that glorious title, he commanded the twelve princes of the tribes to bring him their rods, each one being inscribed with the name of the tribe. And he took them and bound them [together], and sealed them with the rings of the princes of the tribes, and laid them up in the tabernacle of witness on the table of God. And having shut the doors of the tabernacle, he sealed the keys, as he had done the rods, and said to them, Men and brethren, the tribe whose rod shall blossom has God chosen to fulfil the office of the priesthood, and to minister unto Him. And when the morning had come, he assembled all Israel, six hundred thousand men, and showed the seals to the princes of the tribes, and opened the tabernacle of witness, and brought forth the rods. And the rod of Aaron was found not only to have blossomed, but to bear fruit upon it. What think ye, beloved? Did not Moses know beforehand that this would happen? Undoubtedly he knew; but he acted thus, that there might be no sedition in Israel, and that the name of the true and only God might be glorified; to whom be glory for ever and ever. Amen.

Chapter 44. The Ordinances of the Apostles, that There Might Be No Contention Respecting the Priestly Office.

Our apostles also knew, through our Lord Jesus Christ, that there would be strife on account of the office of the episcopate. For this reason, therefore, inasmuch as they had obtained a perfect fore-knowledge of this, they appointed those [ministers] already mentioned, and afterwards gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry. We are of opinion, therefore, that those appointed by them, or afterwards by other eminent men, with the consent of the whole church, and who have blamelessly served the flock of Christ, in a humble, peaceable, and disinterested spirit, and have for a long time possessed the good opinion of all, cannot be justly dismissed from the ministry. For our sin will not be small, if we eject from the episcopate those who have blamelessly and holily fulfilled its duties. Blessed are those presbyters who, having finished their course before now, have obtained a fruitful and perfect departure [from this world]; for they have no fear lest any one deprive them of the place now appointed them. But we see that you have removed some men of excellent behaviour from the ministry, which they fulfilled blamelessly and with honour. …

Chapter 46. Let Us Cleave to the Righteous: Your Strife is Pernicious.

Such examples, therefore, brethren, it is right that we should follow; since it is written, Cleave to the holy, for those that cleave to them shall [themselves] be made holy. And again, in another place, [the Scripture] says, With a harmless man you shall prove yourself harmless, and with an elect man you shall be elect, and with a perverse man you shall show yourself perverse. Let us cleave, therefore, to the innocent and righteous, since these are the elect of God. Why are there strifes, and tumults, and divisions, and schisms, and wars among you? Have we not [all] one God and one Christ? Is there not one Spirit of grace poured out upon us? And have we not one calling in Christ? Ephesians 4:4-6 Why do we divide and tear in pieces the members of Christ, and raise up strife against our own body, and have reached such a height of madness as to forget that we are members one of another? Romans 12:5 Remember the words of our Lord Jesus Christ, how He said, Woe to that man [by whom offenses come]! It were better for him that he had never been born, than that he should cast a stumbling-block before one of my elect. Yea, it were better for him that a millstone should be hung about [his neck], and he should be sunk in the depths of the sea, than that he should cast a stumbling-block before one of my little ones. Your schism has subverted [the faith of] many, has discouraged many, has given rise to doubt in many, and has caused grief to us all. And still your sedition continues.

Chapter 47. Your Recent Discord is Worse Than the Former Which Took Place in the Times of Paul.

Take up the epistle of the blessed Apostle Paul. What did he write to you at the time when the gospel first began to be preached? Truly, under the inspiration of the Spirit, he wrote to you concerning himself, and Cephas, and Apollos, because even then parties had been formed among you. But that inclination for one above another entailed less guilt upon you, inasmuch as your partialities were then shown towards apostles, already of high reputation, and towards a man whom they had approved. But now reflect who those are that have perverted you, and lessened the renown of your far-famed brotherly love. It is disgraceful, beloved, yea, highly disgraceful, and unworthy of your Christian profession, that such a thing should be heard of as that the most steadfast and ancient church of the Corinthians should, on account of one or two persons, engage in sedition against its presbyters. And this rumour has reached not only us, but those also who are unconnected with us; so that, through your infatuation, the name of the Lord is blasphemed, while danger is also brought upon yourselves. …

Chapter 51. Let the Partakers in Strife Acknowledge Their Sins.

Let us therefore implore forgiveness for all those transgressions which through any [suggestion] of the adversary we have committed. And these who have been the leaders of sedition and disagreement ought to have respect to the common hope. For such as live in fear and love would rather that they themselves than their neighbours should be involved in suffering. And they prefer to bear blame themselves, rather than that the concord which has been well and piously handed down to us should suffer. For it is better that a man should acknowledge his transgressions than that he should harden his heart, as the hearts of those were hardened who stirred up sedition against Moses the servant of God, and whose condemnation was made manifest [unto all]. For they went down alive into Hades, and death swallowed them up. Pharaoh with his army and all the princes of Egypt, and the chariots with their riders, were sunk in the depths of the Red Sea, and perished, Exodus xiv for no other reason than that their foolish hearts were hardened, after so many signs and wonders had been wrought in the land of Egypt by Moses the servant of God. …

Chapter 54. He Who is Full of Love Will Incur Every Loss, that Peace May Be Restored to the Church.

Who then among you is noble-minded? Who compassionate? Who full of love? Let him declare, If on my account sedition and disagreement and schisms have arisen, I will depart, I will go away wherever ye desire, and I will do whatever the majority commands; only let the flock of Christ live on terms of peace with the presbyters set over it. He that acts thus shall procure to himself great glory in the Lord; and every place will welcome him. For the earth is the Lord’s, and the fullness thereof. These things they who live a godly life that is never to be repented of, both have done and always will do.

Chapter 55. Examples of Such Love.

To bring forward some examples from among the heathen: Many kings and princes, in times of pestilence, when they had been instructed by an oracle, have given themselves up to death, in order that by their own blood they might deliver their fellow citizens [from destruction]. Many have gone forth from their own cities, that so sedition might be brought to an end within them. We know many among ourselves who have given themselves up to bonds, in order that they might ransom others. Many, too, have surrendered themselves to slavery, that with the price which they received for themselves, they might provide food for others. Many women also, being strengthened by the grace of God, have performed numerous manly exploits. The blessed Judith, when her city was besieged, asked of the elders permission to go forth into the camp of the strangers; and, exposing herself to danger, she went out for the love which she bare to her country and people then besieged; and the Lord delivered Holofernes into the hands of a woman. Judith 8:30 Esther also, being perfect in faith, exposed herself to no less danger, in order to deliver the twelve tribes of Israel from impending destruction. For with fasting and humiliation she entreated the everlasting God, who sees all things; and He, perceiving the humility of her spirit, delivered the people for whose sake she had encountered peril.

Chapter 56. Let Us Admonish and Correct One Another.

Let us then also pray for those who have fallen into any sin, that meekness and humility may be given to them, so that they may submit, not unto us, but to the will of God. For in this way they shall secure a fruitful and perfect remembrance from us, with sympathy for them, both in our prayers to God, and our mention of them to the saints. Let us receive correction, beloved, on account of which no one should feel displeased. Those exhortations by which we admonish one another are both good [in themselves], and highly profitable, for they tend to unite us to the will of God. For thus says the holy Word: The Lord has severely chastened me, yet has not given me over to death. For whom the Lord loves He chastens, and scourges every son whom He receives. The righteous, says it, shall chasten me in mercy, and reprove me; but let not the oil of sinners make fat my head. And again he says, Blessed is the man whom the Lord reproves, and reject not the warning of the Almighty. For He causes sorrow, and again restores [to gladness]; He wounds, and His hands make whole. He shall deliver you in six troubles, yea, in the seventh no evil shall touch you. In famine He shall rescue you from death, and in war He shall free you from the power of the sword. From the scourge of the tongue will He hide you, and you shall not fear when evil comes. You shall laugh at the unrighteous and the wicked, and shall not be afraid of the beasts of the field. For the wild beasts shall be at peace with you: then shall you know that your house shall be in peace, and the habitation of your tabernacle shall not fail. You shall know also that your seed shall be great, and your children like the grass of the field. And you shall come to the grave like ripened grain which is reaped in its season, or like a heap of the threshing-floor which is gathered together at the proper time. Job 5:17-26 You see, beloved, that protection is afforded to those that are chastened of the Lord; for since God is good, He corrects us, that we may be admonished by His holy chastisement.

Chapter 57. Let the Authors of Sedition Submit Themselves.

You therefore, who laid the foundation of this sedition, submit yourselves to the presbyters, and receive correction so as to repent, bending the knees of your hearts. Learn to be subject, laying aside the proud and arrogant self-confidence of your tongue. For it is better for you that you should occupy a humble but honourable place in the flock of Christ, than that, being highly exalted, you should be cast out from the hope of His people. For thus speaks all-virtuous Wisdom: Behold, I will bring forth to you the words of my Spirit, and I will teach you my speech. Since I called, and you did not hear; I held forth my words, and you regarded not, but set at naught my counsels, and yielded not at my reproofs; therefore I too will laugh at your destruction; yea, I will rejoice when ruin comes upon you, and when sudden confusion overtakes you, when overturning presents itself like a tempest, or when tribulation and oppression fall upon you. For it shall come to pass, that when you call upon me, I will not hear you; the wicked shall seek me, and they shall not find me. For they hated wisdom, and did not choose the fear of the Lord; nor would they listen to my counsels, but despised my reproofs. Wherefore they shall eat the fruits of their own way, and they shall be filled with their own ungodliness. Proverbs 1:22-33 …For, in punishment for the wrongs which they practised upon babes, shall they be slain, and inquiry will be death to the ungodly; but he that hears me shall rest in hope and be undisturbed by the fear of any evil.

Chapter 58. Submission the Precursor of Salvation.

Let us, therefore, flee from the warning threats pronounced by Wisdom on the disobedient, and yield submission to His all-holy and glorious name, that we may stay our trust upon the most hallowed name of His majesty. Receive our counsel, and you shall be without repentance. For, as God lives, and as the Lord Jesus Christ and the Holy Ghost live—both the faith and hope of the elect, he who in lowliness of mind, with instant gentleness, and without repentance has observed the ordinances and appointments given by God— the same shall obtain a place and name in the number of those who are being saved through Jesus Christ, through whom is glory to Him for ever and ever. Amen.

Chapter 59. Warning Against Disobedience. Prayer.

If, however, any shall disobey the words spoken by Him through us, let them know that they will involve themselves in transgression and serious danger; but we shall be innocent of this sin, and, instant in prayer and supplication, shall desire that the Creator of all preserve unbroken the computed number of His elect in the whole world through His beloved Son Jesus Christ, through whom He called us from darkness to light, from ignorance to knowledge of the glory of His name, our hope resting on Your name which is primal cause of every creature—having opened the eyes of our heart to the knowledge of You, who alone rests highest among the highest, holy among the holy, Isaiah 57:15 who layest low the insolence of the haughty, Isaiah 13:11 who destroyest the calculations of the heathen, who settest the low on high and bringest low the exalted; who makest rich and makest poor, 1 Samuel 2:7 who killest and makest to live, Deuteronomy 32:39 only Benefactor of spirits and God of all flesh, who beholdest the depths, the eye-witness of human works, the help of those in danger, the Saviour of those in despair, the Creator and Guardian of every spirit, who multipliest nations upon earth, and from all made choice of those who love You through Jesus Christ, Your beloved Son, through whom You instructed, sanctify, honour us. We would have You, Lord, to prove our help and succour. Those of us in affliction save, on the lowly take pity; the fallen raise; upon those in need arise; the sick heal; the wandering ones of Your people turn; fill the hungry; redeem those of us in bonds; raise up those that are weak; comfort the faint-hearted; let all the nations know that You are God alone and Jesus Christ Your Son, and we are Your people and the sheep of Your pasture. …

Chapter 61. Prayer Continued— For Rulers and Governors. Conclusion.

To our rulers and governors on the earth— to them You, Lord, gavest the power of the kingdom by Your glorious and ineffable might, to the end that we may know the glory and honour given to them by You and be subject to them, in nought resisting Your will; to them, Lord, give health, peace, concord, stability, that they may exercise the authority given to them without offense. For You, O heavenly Lord and King eternal, givest to the sons of men glory and honour and power over the things that are on the earth; do Thou, Lord, direct their counsel according to that which is good and well-pleasing in Your sight, that, devoutly in peace and meekness exercising the power given them by You, they may find You propitious. O Thou, who only has power to do these things and more abundant good with us, we praise You through the High Priest and Guardian of our souls Jesus Christ, through whom be glory and majesty to You both now and from generation to generation and for evermore. Amen. …

Chapter 63. Hortatory, Letter Sent by Special Messengers.

Right is it, therefore, to approach examples so good and so many, and submit the neck and fulfil the part of obedience, in order that, undisturbed by vain sedition, we may attain unto the goal set before us in truth wholly free from blame. Joy and gladness will you afford us, if you become obedient to the words written by us and through the Holy Spirit root out the lawless wrath of your jealousy according to the intercession which we have made for peace and unity in this letter. We have sent men faithful and discreet, whose conversation from youth to old age has been blameless among us—the same shall be witnesses between you and us. This we have done, that you may know that our whole concern has been and is that you may be speedily at peace.

My comments will follow shortly.

Selected Sunday Scriptures- #54

Short post today. The first passages is from St. Paul’s Letter to the Corinthians:

²⁴ Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. ²⁵ Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. ²⁶ Well, I do not run aimlessly, I do not box as one beating the air; ²⁷ but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.

(1 Cor 9:24-27)

St. Paul reminds us here to keep our eyes on the prize. The prize is eternal life, and is worth the cost in training, and the wait. I find that I not infrequently need a reminder that this world is merely transitory, what matters is what comes next.

As a man, there are special implications to this. St. Peter sets one of them out his First Letter:

⁷ Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.

(1 Peter 3: 7)

Whatever authority or power we might have over others in this life, it is just a product of this life. The one to come is ordered differently. While men and women are different in the world, they are at the same time equal owners in the inheritance of eternal life. Consequently, those with power or authority, husbands in this instance, should keep in mind that their higher station is a temporary thing. They must use it well, or risk the consequences. And they need to keep in mind that whoever wishes to be great among others must be their servant.

Saturday Saints- #46

We have come around at long last to the letter “S” again, which brings us to today’s saint, St. Scholastica:

Scholastica (c. 480 – 10 February 542) is a saint of the Roman Catholic Church and the Eastern Orthodox Churches. Born in Italy, according to a ninth century tradition, she was the twin sister of Benedict of Nursia. Her feast day is 10 February.

Here is a legend about her from her wiki:

The most commonly told story about her is that she would, once a year, go and visit her brother at a place near his abbey, and they would spend the day worshiping together and discussing sacred texts and issues.

One day they had supper and continued their conversation. When Benedict indicated it was time for him to leave, perhaps sensing the time of her death was drawing near, she asked him to stay with her for the evening so they could continue their discussions. Not wishing to break his own Rule, Benedict refused, insisting that he needed to return to his cell. At that point, Scholastica closed her hands in prayer, and after a moment, a wild storm started outside of the guest house in which they were housed. Benedict asked, “What have you done?”, to which she replied, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery.” Benedict was unable to return to his monastery, and they spent the night in discussion.

St. Scholastica