Tradition Thursday- #20

The series continues with St. Cyril of Jerusalem’s Catechetical Letters. This post features the second part of his fourth letter.

Of the Soul.

18. Next to the knowledge of this venerable and glorious and all-holy Faith, learn further what you yourself art: that as man you are of a two-fold nature, consisting of soul and body; and that, as was said a short time ago, the same God is the Creator both of soul and body. Know also that you have a soul self-governed, the noblest work of God, made after the image of its Creator : immortal because of God that gives it immortality; a living being, rational, imperishable, because of Him that bestowed these gifts: having free power to do what it wills. For it is not according to your nativity that you sin, nor is it by the power of chance that you commit fornication, nor, as some idly talk, do the conjunctions of the stars compel you to give yourself to wantonness. Why do you shrink from confessing your own evil deeds, and ascribe the blame to the innocent stars? Give no more heed, pray, to astrologers; for of these the divine Scripture says, Let the stargazers of the heaven stand up and save you, and what follows: Behold, they all shall be consumed as stubble on the fire, and shall not deliver their soul from the flame Isaiah 47:13 .

19. And learn this also, that the soul, before it came into this world, had committed no sin , but having come in sinless, we now sin of our free-will. Listen not, I pray you, to any one perversely interpreting the words, But if I do that which I would not Romans 7:16: but remember Him who says, If you be willing, and hearken unto Me, you shall eat the good things of the land: but if you be not willing, neither hearken unto Me, the sword shall devour you, etc. Isaiah 1:19-20: and again, As you presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. Romans 6:19 Remember also the Scripture, which says, Even as they did not like to retain God in their knowledge Romans 1:28: and, That which may be known of God is mani festin them Romans 1:19; and again, their eyes they have closed. Matthew 13:15 Also remember how God again accuses them, and says, Yet I planted you a fruitful vine, wholly true: how are you turned to bitterness, thou the strange vine Jeremiah 2:21?

20. The soul is immortal, and all souls are alike both of men and women; for only the members of the body are distinguished. There is not a class of souls sinning by nature, and a class of souls practicing righteousness by nature : but both act from choice, the substance of their souls being of one kind only, and alike in all. I know, however, that I am talking much, and that the time is already long: but what is more precious than salvation? Are you not willing to take trouble in getting provisions for the way against the heretics? And will you not learn the bye-paths of the road, lest from ignorance thou fall down a precipice? If your teachers think it no small gain for you to learn these things, should not thou the learner gladly receive the multitude of things told you?

21. The soul is self-governed: and though the devil can suggest, he has not the power to compel against the will. He pictures to you the thought of fornication: if you will, you accept it; if you will not, you reject. For if you were a fornicator by necessity, then for what cause did God prepare hell? If you were a doer of righteousness by nature and not by will, wherefore did God prepare crowns of ineffable glory? The sheep is gentle, but never was it crowned for its gentleness: since its gentle quality belongs to it not from choice but by nature.

Of the Body.

22. You have learned, beloved, the nature of the soul, as far as there is time at present: now do your best to receive the doctrine of the body also. Suffer none of those who say that this body is no work of God : for they who believe that the body is independent of God, and that the soul dwells in it as in a strange vessel, readily abuse it to fornication. And yet what fault have they found in this wonderful body? For what is lacking in comeliness? And what in its structure is not full of skill? Ought they not to have observed the luminous construction of the eyes? And how the ears being set obliquely receive the sound unhindered? And how the smell is able to distinguish scents, and to perceive exhalations? And how the tongue ministers to two purposes, the sense of taste, and the power of speech? How the lungs placed out of sight are unceasing in their respiration of the air? Who imparted the incessant pulsation of the heart? Who made the distribution into so many veins and arteries? Who skilfully knitted together the bones with the sinews? Who assigned a part of the food to our substance, and separated a part for decent secretion, and hid away the unseemly members in more seemly places? Who when the human race must have died out, rendered it by a simple intercourse perpetual?

23. Tell me not that the body is a cause of sin. For if the body is a cause of sin, why does not a dead body sin? Put a sword in the right hand of one just dead, and no murder takes place. Let beauties of every kind pass before a youth just dead, and no impure desire arises. Why? Because the body sins not of itself, but the soul through the body. The body is an instrument, and, as it were, a garment and robe of the soul: and if by this latter it be given over to fornication, it becomes defiled: but if it dwell with a holy soul, it becomes a temple of the Holy Ghost. It is not I that say this, but the Apostle Paul has said, Do you not know, that your bodies are the temple of the Holy Ghost which is in you 1 Corinthians 6:19? Be tender, therefore, of your body as being a temple of the Holy Ghost. Pollute not your flesh in fornication: defile not this your fairest robe: and if ever you have defiled it, now cleanse it by repentance: get yourself washed, while time permits.

24. And to the doctrine of chastity let the first to give heed be the order of Solitaries and of Virgins, who maintain the angelic life in the world; and let the rest of the Church’s people follow them. For you, brethren, a great crown is laid up: barter not away a great dignity for a petty pleasure: listen to the Apostle speaking: Lest there be any fornicator or profane person, as Esau, who for one mess of meat sold his own birthright. Hebrews 12:16 Enrolled henceforth in the Angelic books for your profession of chastity, see that thou be not blotted out again for your practice of fornication.

25. Nor again, on the other hand, in maintaining your chastity be thou puffed up against those who walk in the humbler path of matrimony. For as the Apostle says, Let marriage be had in honour among all, and let the bed be undefiled. Hebrews 13:4 Thou too who retainest your chastity, were you not begotten of those who had married? Because you have a possession of gold, do not on that account reprobate the silver. But let those also be of good cheer, who being married use marriage lawfully; who make a marriage according to God’s ordinance, and not of wantonness for the sake of unbounded license; who recognise seasons of abstinence, that they may give themselves unto prayer 1 Corinthians 7:5; who in our assemblies bring clean bodies as well as clean garments into the Church; who have entered upon matrimony for the procreation of children, but not for indulgence.

26. Let those also who marry but once not reprobate those who have consented to a second marriage : for though continence is a noble and admirable thing, yet it is also permissible to enter upon a second marriage, that the weak may not fall into fornication. For it is good for them, says the Apostle, if they abide even as I. But if they have not continency, let them marry: for it is better to marry than to burn. 1 Corinthians 7:8-9 But let all the other practices be banished afar, fornication, adultery, and every kind of licentiousness: and let the body be kept pure for the Lord, that the Lord also may have respect unto the body. And let the body be nourished with food, that it may live, and serve without hindrance; not, however, that it may be given up to luxuries.

Concerning Meats.

27. And concerning food let these be your ordinances, since in regard to meats also many stumble. For some deal indifferently with things offered to idols , while others discipline themselves, but condemn those that eat: and in different ways men’s souls are defiled in the matter of meats, from ignorance of the useful reasons for eating and not eating. For we fast by abstaining from wine and flesh, not because we abhor them as abominations, but because we look for our reward; that having scorned things sensible, we may enjoy a spiritual and intellectual feast; and that having now sown in tears we may reap in joy in the world to come. Despise not therefore them that eat, and because of the weakness of their bodies partake of food: nor yet blame these who use a little wine for their stomach’s sake and their often infirmities 1 Timothy 5:23: and neither condemn the men as sinners, nor abhor the flesh as strange food; for the Apostle knows some of this sort, when he says: forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe. 1 Timothy 4:3 In abstaining then from these things, abstain not as from things abominable , else you have no reward: but as being good things disregard them for the sake of the better spiritual things set before you.

28. Guard your soul safely, lest at any time thou eat of things offered to idols: for concerning meats of this kind, not only I at this time, but ere now Apostles also, and James the bishop of this Church, have had earnest care: and the Apostles and Elders write a Catholic epistle to all the Gentiles, that they should abstain first from things offered to idols, and then from blood also and from things strangled. For many men being of savage nature, and living like dogs, both lap up blood , in imitation of the manner of the fiercest beasts, and greedily devour things strangled. But do thou, the servant of Christ, in eating observe to eat with reverence. And so enough concerning meats.

Of Apparel.

29. But let your apparel be plain, not for adornment, but for necessary covering: not to minister to your vanity, but to keep you warm in winter, and to hide the unseemliness of the body: lest under pretence of hiding the unseemliness, thou fall into another kind of unseemliness by your extravagant dress.

Of the Resurrection.

30. Be tender, I beseech you, of this body, and understand that you will be raised from the dead, to be judged with this body. But if there steal into your mind any thought of unbelief, as though the thing were impossible, judge of the things unseen by what happens to yourself. For tell me; a hundred years ago or more, think where wast you yourself: and from what a most minute and mean substance you have come to so great a stature, and so much dignity of beauty. What then? Cannot He who brought the non-existent into being, raise up again that which already exists and has decayed ? He who raises the grain, which is sown for our sakes, as year by year it dies—will He have difficulty in raising us up, for whose sakes that grain also has been raised ? Do you see how the trees stand now for many months without either fruit or leaves: but when the winter is past they spring up whole into life again as if from the dead : shall not we much rather and more easily return to life? The rod of Moses was transformed by the will of God into the unfamiliar nature of a serpent: and cannot a man, who has fallen into death, be restored to himself again?

31. Heed not those who say that this body is not raised; for it is raised: and Esaias is witness, when he says: The dead shall arise, and they that are in the tombs shall awake Isaiah 26:19: and according to Daniel, Many of them that sleep in the dust of the earth shall arise, some to everlasting life, and some to everlasting shame. Daniel 12:2 But though to rise again is common to all men, yet the resurrection is not alike to all: for the bodies received by us all are eternal, but not like bodies by all: for the just receive them, that through eternity they may join the Choirs of Angels; but the sinners, that they may endure for ever the torment of their sins.

Of the Laver.

32. For this cause the Lord, preventing us according to His loving-kindness, has granted repentance at Baptism , in order that we may cast off the chief— nay rather the whole burden of our sins, and having received the seal by the Holy Ghost, may be made heirs of eternal life. But as we have spoken sufficiently concerning the Laver the day before yesterday, let us now return to the remaining subjects of our introductory teaching.

Of the Divine Scriptures.

33. Now these the divinely-inspired Scriptures of both the Old and the New Testament teach us. For the God of the two Testaments is One, Who in the Old Testament foretold the Christ Who appeared in the New; Who by the Law and the Prophets led us to Christ’s school. For before faith came, we were kept in ward under the law, and, the law has been our tutor to bring us unto Christ. And if ever thou hear any of the heretics speaking evil of the Law or the Prophets, answer in the sound of the Saviour’s voice, saying, Jesus came not to destroy the Law, but to fulfill it. Matthew 5:17 Learn also diligently, and from the Church, what are the books of the Old Testament, and what those of the New. And, pray, read none of the apocryphal writings : for why do you, who know not those which are acknowledged among all, trouble yourself in vain about those which are disputed? Read the Divine Scriptures, the twenty-two books of the Old Testament, these that have been translated by the Seventy-two Interpreters.

34. For after the death of Alexander, the king of the Macedonians, and the division of his kingdom into four principalities, into Babylonia, and Macedonia, and Asia, and Egypt, one of those who reigned over Egypt, Ptolemy Philadelphus, being a king very fond of learning, while collecting the books that were in every place, heard from Demetrius Phalereus, the curator of his library, of the Divine Scriptures of the Law and the Prophets, and judged it much nobler, not to get the books from the possessors by force against their will, but rather to propitiate them by gifts and friendship; and knowing that what is extorted is often adulterated, being given unwillingly, while that which is willingly supplied is freely given with all sincerity, he sent to Eleazar, who was then High Priest, a great many gifts for the Temple here at Jerusalem, and caused him to send him six interpreters from each of the twelve tribes of Israel for the translation. Then, further, to make experiment whether the books were Divine or not, he took precaution that those who had been sent should not combine among themselves, by assigning to each of the interpreters who had come his separate chamber in the island called Pharos, which lies over against Alexandria, and committed to each the whole Scriptures to translate. And when they had fulfilled the task in seventy-two days, he brought together all their translations, which they had made in different chambers without sending them one to another, and found that they agreed not only in the sense but even in words. For the process was no word-craft, nor contrivance of human devices: but the translation of the Divine Scriptures, spoken by the Holy Ghost, was of the Holy Ghost accomplished.

35. Of these read the two and twenty books, but have nothing to do with the apocryphal writings. Study earnestly these only which we read openly in the Church. Far wiser and more pious than yourself were the Apostles, and the bishops of old time, the presidents of the Church who handed down these books. Being therefore a child of the Church, trench thou not upon its statutes. And of the Old Testament, as we have said, study the two and twenty books, which, if you are desirous of learning, strive to remember by name, as I recite them. For of the Law the books of Moses are the first five, Genesis, Exodus, Leviticus, Numbers, Deuteronomy. And next, Joshua the son of Nave , and the book of Judges, including Ruth, counted as seventh. And of the other historical books, the first and second books of the Kings are among the Hebrews one book; also the third and fourth one book. And in like manner, the first and second of Chronicles are with them one book; and the first and second of Esdras are counted one. Esther is the twelfth book; and these are the Historical writings. But those which are written in verses are five, Job, and the book of Psalms, and Proverbs, and Ecclesiastes, and the Song of Songs, which is the seventeenth book. And after these come the five Prophetic books: of the Twelve Prophets one book, of Isaiah one, of Jeremiah one, including Baruch and Lamentations and the Epistle ; then Ezekiel, and the Book of Daniel, the twenty-second of the Old Testament.

36. Then of the New Testament there are the four Gospels only, for the rest have false titles and are mischievous. The Manichæans also wrote a Gospel according to Thomas, which being tinctured with the fragrance of the evangelic title corrupts the souls of the simple sort. Receive also the Acts of the Twelve Apostles; and in addition to these the seven Catholic Epistles of James, Peter, John, and Jude; and as a seal upon them all, and the last work of the disciples, the fourteen Epistles of Paul. But let all the rest be put aside in a secondary rank. And whatever books are not read in Churches, these read not even by yourself, as you have heard me say. Thus much of these subjects.

37. But shun thou every diabolical operation, and believe not the apostate Serpent, whose transformation from a good nature was of his own free choice: who can over-persuade the willing, but can compel no one. Also give heed neither to observations of the stars nor auguries, nor omens, nor to the fabulous divinations of the Greeks. Witchcraft, and enchantment, and the wicked practices of necromancy, admit not even to a hearing. From every kind of intemperance stand aloof, giving yourself neither to gluttony nor licentiousness, rising superior to all covetousness and usury. Neither venture yourself at heathen assemblies for public spectacles, nor ever use amulets in sicknesses; shun also all the vulgarity of tavern-haunting. Fall not away either into the sect of the Samaritans, or into Judaism: for Jesus Christ henceforth has ransomed you. Stand aloof from all observance of Sabbaths , and from calling any indifferent meats common or unclean. But especially abhor all the assemblies of wicked heretics; and in every way make your own soul safe, by fastings, prayers, almsgivings, and reading the oracles of God; that having lived the rest of your life in the flesh in soberness and godly doctrine, you may enjoy the one salvation which flows from Baptism; and thus enrolled in the armies of heaven by God and the Father, may also be deemed worthy of the heavenly crowns, in Christ Jesus our Lord, to Whom be the glory for ever and ever. Amen.



Filed under Tradition

8 responses to “Tradition Thursday- #20

  1. mdavid

    For we fast by abstaining from wine and flesh, not because we abhor them as abominations, but because we look for our reward; that having scorned things sensible, we may enjoy a spiritual and intellectual feast

    Interestingly, we reap joy not just in the world to come, but in this world as well. Modern man has organized his whole life to avoid suffering and thus scorns fasting. This is futile because lack of pain means lack of joy as well. No low, no high. No painful Lent, no exciting Easter. Holidays become boring and meaningless. He lives in flatland and never sees the peaks and valleys. We’ve kept our holidays of Christmas and Easter but given up Advent and Lent. And ruined them all.

    Cyril is right to compare lack of fasting to fornication. Or even when limiting/avoiding children via birth control. it’s all the same trade. By delaying marriage and restricting children modern women think they can preserve their looks, avoid pain, and keep their independence (this goes back to the whole modern cult of romance as early as Jane Austen). Sadly, it has the opposite effect; modern women become unattractive, brittle, and desperate. The tighter they cling to their youth the faser it slips through their fingers. It always stuns me women have not yet figured out how modern alpha males use birth control to steal her youth, merely because she won’t give it up in early marriage and children. Beauty is too empowering, too intoxicating, to give up in the proper season. Read Roissy for that! Meanwhile, all the “foolish” women who marry young and embrace family and hardship end up more happy (and loved) a decade later. This applies to nearly everything: overeating, sloth, driving rather than walking, spending money of crap, watching sports and soaps on tv, or eating crap rather than cooking from scratch, going to bed late. It’s all the same modern trade.

  2. happyhen11


    Your past few posts have been brilliant (and Nova’s excellent comment as well). I have truly enjoyed the clarity. Your quote from War Games made me chuckle as I had the exact same quote in mind concerning that topic. Sin and death are our common enemy and as any clever enemy would the evil one has set his powerful foes, us, against each other and even against God. But his side has already lost the war and simply seeks to battle on to take the weak and the stragglers to the pit with him as he retreats. That we should work together, men and women with God to shine forth the beauty of Christ’s victory over death to all the world… that is a cause worth living and dying for.

    Not to add to this excellent post and it’s sound instruction on the things concerning the body and soul (no need) but to clarify a bit as to the modern practices of some Christians since it seems the blessing of Orthodox fasting in our culture is an unknown to many outside the Church and probably quite a few in the Church as well:

    For Orthodox, fasting is as integral to faith as prayer not because it is painful or suffering but because it is spiritually edifying and encourages discipline and growth. For anyone, if fasting is suffering then you need to talk to your spiritual father and figure out what you are doing wrong. It is not giving up something because God requires a sacrifice (an idea not unlike the falseness of sacrificial atonement). Fasting is a blessing, a gift, one more way in which mankind can actively participate in his own theosis, not unlike marrying and then bearing and raising children or committing yourself to a monastic life. Like all practices that increase discipline, it should be difficult and we often stumble but it’s not about the rules and regulations and if we stumble it is not necessarily a sin, merely a denying ourselves good medicine for our soul and body. Again, this really all goes back to the hospital view of the Church as opposed to the court room. We are not sent to Church like court to be convicted and to suffer enough so that we are holy. We go to Church as a hospital to recover and learn and to do what our Good Physician prescribes for our health because God loves us and wants us to be all we can be in Him.

    Lent is always the best reminder to me of the good of fasting and this need for discipline in a world now where discipline is seldom mentioned and even less seldom taught. The Church teaches us ascetic discipline for our spiritual growth because she, as our good mother through Tradition, knows what is good for her children. We fast as a community, lifting up each other, and comforting and strengthening each other in our struggle. We eat many fasting meals together but we should not look at the plate of others and compare. THAT would be sinful in a way that simply ignoring the fast might not be sinful. In turn, the Church gives us countless extra services and opportunities to be with God and to commune with those also in our common struggle. By the end of Lent, we feel strong like warriors ready for the battle of Holy Week (16 glorious Holy Week services offered in our parish this year, it is wonderful!) and then anxious for the victory celebration of Pascha.

    Every year Lent gives me personally so much strength and (I pray, Lord have mercy) increases my spiritual discipline. It is a blessing beyond words. It is not unlike training the body/mind/soul for a race, an athletic event, or weight lifting. All require discipline, all require instruction and technique in order to not be harmful to our body/mind/soul. All, if not done at all, do not kill us but in not disciplining ourselves, we make less of ourselves or we simply stagnate and languish. We are unprepared for battle. We can be more and we should want to be more because God made us to be more. And after the training, the discipline, the communion with our fellow warriors in faith, and the battle, then Pascha, the glorious exhaustion of victory in Christ.. I can’t describe it. Have to experience it to know that feeling.

    In terms of technical details, we have 4 fasting periods a year: Nativity fast (40 days), Lenten fast (40 days), Apostles fast (variable in length), and Dormintion fast (2 weeks). We strict fast on the eve of or on the day of Holy days throughout the year. We also strict fast on most Wednesdays and Fridays throughout the year (except the first week of the Lenten Triodian, the 10 days after Nativity, and the week after Pascha and Pentecost which are all completely fast free). All these fasting times have theological significance/reasons, they are not simply arbitrary. Fasting days can consist of about 1/3 of the year. Fasting varies depending on the day and the fast period but the lesser ascetic fast consists of no meat and no dairy/eggs (at times fish and then always wine/oil allowed days) to the “strict ascetic fast” of no meat/fish, no dairy/eggs, no wine/alcohol, and no olive oil. Fasting can also include fasting from marital relations. This is encouraged also as discipline but must be agreed to by both spouses as not fasting from marital relations is not necessarily a sin but harming your spouse by using this recommendation unilaterally to the detriment of your marriage is a sin. We also communion fast (no food or drink) from midnight on any day prior to a morning liturgy and from noon on for an evening liturgy. All fasting recommendations are subject to counsel from your spiritual father who practices the economy of the Church in relation to health concerns, etc. Parish life is not monastic life. These are the basic disciplines for lay and monastic alike. We do not differentiate. Most monasteries will add on more ascetic practices just as they have more services than the average parish but monasticism and parish life are both viewed as vital to the Church and both viewed as grace filled.

    From a practical perspective of being a wife and mom and running a home, like any activity that require discipline, buying food and preparing meals in a fasting home takes preparation and instruction… and creativity… and patience…. and prayer. Our modern world is nothing but temptations and consumerism 24/7. Discipline exerted in one aspect of your life trains you to understand how to discipline other aspects of your life and hopefully make that task easier as discipline becomes a learned skill. But all the effort is worth it, not only for myself but for my husband and son. We are all in this battle together.

  3. @ mdavid

    Well said.

    @ happyhen

    Thank you for that great comment. I’m not sure how to respond to it, it covered so much and to such wonderful detail.

  4. We moderns discipline our bodies through diet and exercise because we want to look good naked. Imagine how much better we’d be if we disciplined our bodies for spiritual strength instead. I always enjoy your posts about the saints.

  5. @ Beefy

    One way to look at it is that we should discipline our bodies so that we look good naked before God.

  6. mdavid

    BL, We moderns discipline our bodies through diet and exercise because we want to look good naked.

    This got me LOL. Amen. And live longer too, I guess.

    A coworker (red-pill convert) was an agnostic but a serious athlete and used to fast with me on Fridays just to push it (52 hrs fast while working out hard). Loved those times but they were bittersweet; my only fasting company was a nonbeliever and once a Muslim. Death of the West.

  7. Happy Hen,
    I loved your comment! Do you have a blog? I would love to read it if you do; I am eager to learn more about the Orthodox and/or Byzantine Catholic traditions.

  8. happyhen11

    Oh thank you THM. I do not have a blog as I just don’t have time and would run out of stuff to say anyway. 🙂 We homeschool too and have a small parish where everyone has to give time and energy. All that plus just being a wife, mom, and elderly parent caregiver, I am pretty busy.

    There are lots of internet resources on Orthodoxy, most especially those of the main jurisdictions. That said, the best resource is just visiting a parish, an English speaking one specifically as since there is still diaspora taking place here in the US, there are still churches that use the languages of their people to best minister to their flock. But in the end, the liturgy is the best introduction to who the Orthodox are.

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